In Ontohackers Jaime del Val unfurls a unique theory of the body, in consonance with Deleuze and Guattari’s exhortation: “look only at the movements!” Drawing on a broad range of philosophical sources, ancient and modern, and in dialogue with complexity theory and embodied cognition, Del Val develops his own highly original approach to the body in movement – or more precisely, to the body as movement.

~ Brian Massumi, University of Montréal

Ontohackers: Radical Movement Philosophy in the Age of Extinctions and Algorithms

Ontohackers redefines what movement, worlds, and bodies are through the sense of proprioception reconceptualized as formless fluctuation field, a movement matrix that is itself also thought, and which underlies all life forms and fields including the inorganic. Our worlds are made of endless such entangled fields n-folding in never ending variation or enferance. The current planetary crisis has emerged due to an accidental evolutionary alignment, narrowing, and impoverishment of that matrix’s indeterminacy, that appeared gradually and eventually with bipedalism, and which created an imbalance between the larger proprioceptive field and its brain, and made the atrophied body extend itself technically in geometric fields gradually covering the planet, along with its fears, with disastrous consequences that are unleashing an unprecedented type of mass extinction and species suicide.

The reply to this crisis – which is urgently due if we are to reduce even slightly the collapse coming up over the next decades – is in recovering a lost sensorimotor plasticity which is also cognitive, affective, and relational plasticity, through developing movement technes for cultivating Body Intelligence (BI), reversing and taking elsewhere the failed evolution culminating in AI, stepping down from humanist suprematist pedestals, undoing our dependency from unsustainable killing machines of sedentary consumerism that impoverish experience, stopping the reproduction of a species that has become plague (by reversing heteronormative reproductive dogmas till we reach preagricultural population levels), and recovering the joys of moving with the world, in symbiotic mutation, towards unprecedented evolutionary variations: this is our cosmic responsibility for all life on Earth.

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